Tafsiran yang Mengutip untuk 2 Samuel 13:20

וַיֹּ֨אמֶר אֵלֶ֜יהָ אַבְשָׁל֣וֹם אָחִ֗יהָ הַאֲמִינ֣וֹן אָחִיךְ֮ הָיָ֣ה עִמָּךְ֒ וְעַתָּ֞ה אֲחוֹתִ֤י הַחֲרִ֙ישִׁי֙ אָחִ֣יךְ ה֔וּא אַל־תָּשִׁ֥יתִי אֶת־לִבֵּ֖ךְ לַדָּבָ֣ר הַזֶּ֑ה וַתֵּ֤שֶׁב תָּמָר֙ וְשֹׁ֣מֵמָ֔ה בֵּ֖ית אַבְשָׁל֥וֹם אָחִֽיהָ׃

Absalom, saudaranya, berkata kepadanya, “Apakah si Amnon itu, saudaramu, telah bersamamu? Sekarang, saudariku, diamlah; ia saudaramu. Janganlah hal ini kaumasukkan ke dalam hati.” Maka Tamar tinggal di rumah Absalom, saudaranya, dalam keadaan sunyi dan merana.

Rashi

And he called it Nechushton. A derogatory expression,3The additional “nun” to the word נחשת serves to belittle and mock the subject. See II Shmuel 13:20. as though to say, “Why is this necessary?4The copper serpent was not destroyed before now because it was incorrectly believed that one may not destroy any object that was made as a result of a Divine command. The serpent was originally made to encourage the Bnei Yisroel to pray to God after they were bitten by poisonous snakes. See Bamidbar 21:4-10 and Tosfos in Maseches Chulin 7a. It is also possible that they kept the copper serpent as a remembrance of the great miracle that occurred, just as they kept the jar of manna, in Shemos 16:33-35. It is nothing but a copper serpent.”5Alternatively, the Bnei Yisroel who were worshiping it called it the Nechushton.—Targum
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Rashi

is appalled Heb. ישתומם, an expression of daze and astonishment, like (Ezek. 3:15): “and I remained there overwhelmed (משמים) among them seven days.” Also (II Sam. 13:20): “and Tamar sat, overwhelmed (ושוממה).”
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Radak

Keep me as the pupil (אישׁון) of the ball of the eye: – as a man guards the pupil of his eye – that is, the black part through which the light (passes). It is called the אישׁון (lit. little man), because the image of a man is seen in it; and the waw and nun mark the diminutive, because the image is diminutive; so also the ון of שׁבתון (sabbath keeping), with the idea of emphasising its holiness. So also, with the addition of yodh, אמינון in 2 Sam. 13:20. אישון is in the construct before בת, and (with it) forms one expression; בת (lit. daughter) is a substantive, (denoting) the eyeball through which the light (passes), while pupil is a descriptive term because the image of a man is seen in it.
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